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Der Autor thematisiert Bildung für fragmentarisierte Biographien. Nach gesellschaftstheoretischen Überlegungen geht er der doppelten Fragmentarität von Biographien nach, um abschließend die sich daraus ergebenden Konsequenzen für die Erwachsenenbildung zu erörtern.
Individualisierung und Segmentierung in der Gesellschaft scheinen auf den ersten Blick nur bedingt zu einem verstärkten Bedürfnis nach Kommunikation geführt zu haben. Dies liegt weniger an Desinteresse als an fehlenden Ansatzpunkten, Räumen und Formen für soziale Verständigung. Erwachsenenbildung bietet geeignete Möglichkeiten, Dialoge zu inszenieren, wo sie alltäglich nicht mehr selbstverständlich stattfinden. Der Austausch zwischen Menschen aus unterschiedlichen Altersgruppen erlaubt dabei be…
Working in small groups can be regarded as constitutive for learning with cases. Using the example of case-based “train the trainer courses”, this contribution focuses on cooperative learning processes in small groups regarding the contents of the conversation and discussion structure as well as the effects on the competence development of individual adult learners. The presented results provide an insight of the processes of situated, problem-based learning in small groups which are common in …
Tangled up in learning stories On the basis of the film „Entre of les Murs“ of Laurent Cantet education processes are described as integral aspects of the subjective relationship to the life-world of humans. The consequences for adult education are to generate more exact and up-to-date knowledge about the achievements of the subjects, in which they transform the social requirements into their own learning projects.
„Learn habitus“ has its roots in the concept of habitus by the French sociologist Pierre Bourdieu. According to Bourdieu the „habitus“ is represented in the whole of all signs of life, i.e. the daily routine, job, clothes, behaviour, taste, value judgement, in which a person is bedded and which has become the person’s second nature. If our behaviour can be understood as ways of expressing the habits, so can be the way we learn. The learn habitus represents the whole of the learning disposition …
For the author the term of learning place is like a bus: In lifelong learning there is learning always and everywhere. Anyhow the term is important as a perspective for contemplation and as a heuristic key. The author goes into the matter of the different facets of the term and formulates tasks of learning places, especially in the borderless learning area of lifelong learning. He critically points out by all means several excesses of the learning place development, where the didactical figu…
