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We explore how adult education can be made inclusive, digital and effective.
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The historiography of adult education has painted an almost entirely optimistic picture of enlightenment until today. The actors are defined as people who are willing to learn and capable of being educated. Thanks to the advances in the enlightenment process they mature into responsible citizens. Sources based on individual history, like the ones presented in the “Magazin zur Erfahrungsseelenkunde” (1783-1793), are not taken into consideration. In his role as editor of the periodical magazine, …
Mit PIAAC liegen repräsentative Daten zu den Kompetenzen der 16- bis 65-Jährigen vor. Dabei sind die Kompetenzbereiche „Lesekompetenz“, „Mathematische Kompetenz“ sowie „technologiebasiertes Problemlösen“ unabhängig voneinander zu betrachten. In diesem Themenheft sollen einerseits die in PIAAC erhobenen Mediennutzungskompetenzen in die deutsche und internationale Diskussion um Medienkompetenz und media literacy eingebettet werden. Andererseits kann und muss die Problemlösekompetenz Erwachsener a…
Erwachsene sind unbelehrbar, aber lernfähig, so Horst Siebert. Sie lernen anders als Kinder und Jugendliche und bedürfen daher anderer Formen der Aneignung von Wissen, der Unterweisung und Kenntnisvermittlung. Wie gerechtfertigt ist dieses Paradigma der Erwachsenenbildung und welche Rolle spielen Inhalte? Inwiefern sind Lehrpläne und fachliche Analysen, darüber hinaus fachdidaktische Wissensbestände hilfreich? Ist eine gesonderte Didaktik für Erwachsene überhaupt gerechtfertigt? Diesen Fragen g…
This article discusses the question how knowledge may be used for new or alternative learning decisions and in how far the post-modern understanding of “knowledge” is involved in this process. More precisely, it is discussed how organisations and individuals use knowledge as a result of learning in general and with respect to continuing learning decisions and how expectations and evaluations regarding the use of continuing education are placed in cultures of learning. The argument is based on l…
Since Francis Bacon, the concept of knowledge has been related to the question of power. In the beginning, this interrelation was applied to scientific knowledge, nature and its controllability. Since the era of enlightenment this problem has been applied to questions of social power. Marxist theoreticians then exposed the emergence and distributions of and the access to knowledge as related to the class struggle. Finally, it was Foucault who opens up for a new and experimental perspective.
Due to the increasing blur of learning boundaries, the need arises for re-defining the concept of learning space. Based on an understanding of learning space, which refers to the local circumstances within organized education programs, the article initially aspires to include the debate on learning space in the discussion of informal learning, before it then focuses on the relation between time and location and the significance of virtual learning spaces. The article itself does not re-define t…
Der Beitrag versucht, das Zusammenwirken von Identität und Bildung in seinen verschie¬denen Dimensionen auszuloten, um so die Bedeutung des Identitätserlernens in der Erwachsenenpädagogik aufzuzeigen. Es wird deutlich, dass im Zuge der globalen Temporalisierung identitäre Selbstverortungen schwieriger werden, sie deshalb aber nicht an Gewicht verlieren. Im Gegenteil: Unter den Bedingungen hybrider Vergesellschaftung wird der selbstreflexive Umgang mit der eigenen Identität immer wichtiger. Dahe…
The term learning place was introduced into the peadagogical professional jargon and into education political linguistic usage by the German education council in 1974. The learning places named by the German education council (school, company, apprenticeship workshop and studio) gain their specifity through their different paedagogical functions in the learning process. Initially home in the area of vocational education, the term was later also adapted by adult education. That is where there is…